So, we are saying: observe violence, which is to be angry, to hate, to be jealous – various forms of violence, and don’t escape into a non-violent movement, which is the opposite. So, when you observe the fact, there is no opposite. Are you following all this? I observe violence in me. I am violent. Why should there be non-violence? That’s my conditioning. Right? That’s my hope. That’s my intellectual concept – one day I will be non-violent – to be… what is it, what I was talking about? – violence. So the fact of violence, the fact has no opposite. Right? Do you see that? If you see that, you are finished. You understand? Because all our education, all our religion, everything traditional has said: work at it, gradually get rid of it – you follow?. Which is movement in time, which is division. Time is division. So when there is observation of violence, only violence, the observer who is watching the violence – you follow? – that very observer is violence. Right? Right? So the observer is the observed. Are you getting tired? You understand sir? The moment you have a division it’s the movement in time, and therefore there must be effort which is, the observer is thinking, the observer thinks he is different from the thing he observes, and so the very division brings conflict, conflict, suppression and all the rest of it. But when the observer realises, that which he is observing is part of himself, so there is no division, there is no duality at all. Right? So, can you see this fact that you are violent, and the fact has no division.
MeditationMeditation is basic spiritual practice for quieting the mind and getting in touch with our deeper Self, the spirit. Meditation provides a deeper appreciation of the interrelatedness of all things and the part each person plays. The simple rules of this game are honesty with yourself about where you are in your life and learning and listening to hear how it is. Meditation is a way of listening more deeply, so you hear how it all is from a more profound place. Meditation enhances your insight, reveals your true nature, and brings you inner peace.
A meditation practice is extremely useful in clearing stuff away and letting you see how your mind keeps creating your universe. The ego will keep you occupied with its endless story line of thought forms. Just keep watching them until they dissolve.
Most traditions require a regular practice in order to progress, to get ahead. On the other hand, there are traditions in which no regular practice is required and people do fine, so I can’t say it is necessary. But I certainly find it useful, and I encourage other people to do it.
Regularly practicing meditation, even when you don’t feel like it, will help you see how your thoughts impose limits and color your existence. Resistances to meditation are your mental prisons in miniature.
It’s delicate, because you have to practice from the place of really remembering why you’re doing it, with some joy and appreciation. If you go into it with, “Oh, I gotta do my practice,” the practice will eventually clean that resistance out of you, but I don’t necessarily feel that’s a good thing. That’s what happens to people when they have to go to church every Sunday. I would rather push you away from spiritual practices until you’re so hungry for them that you really want to do a practice, rather than give you a sense that you ought to do the practice or that you’re a bad person if you don’t do it, because you will end up hating the whole business. In the long run I don’t think it will be good for you. Spiritual practice is wonderful if you want to do it. And if you don’t, don’t.
There are many different forms of meditation from a host of spiritual traditions. I will share with you some of the methods that have been most effective for me over the years. They includeVipāssana (or insight) meditation from the Southern Buddhist tradition, mantra from Hindu bhakti devotional practice (including how to practice mantra with a mala, or rosary), and guru kripa (grace of the guru) meditation.